Rav Chama bar Chanina said, ‘the son of David will not come until the petty government has ceased from Israel, as it is stated, ‘He will cut off the shoots with shears.’ After that it is written, ‘at that time a gift will be brought to Hashem of Hosts, a people pulled and torn.’ And Rav Yehoshua said, upon the cessation of the power of the holy people…” “when you see a generation upon whom disasters surge like a river…” [1]
When and it what conditions will redemption come to the Jewish people in the Land of Israel, made for each other as the Eternal terms each of them His morasha (“heritage”)? Commenting on the discussion quoted in the epigraph, Rashi and HaRav Shlomo Eidels state that as redemption proceeds along its bumpy track, “riding on a donkey” [2] “the Jewish people will not have “even the most petty vestige of autonomy.” Eidels (1560-1630, the Maharsha) interpreted “the petty kingdom” as a reference to “the corrupt and debased” dominion of Rome - Edom who has lorded it over Israel for two millennia, still now through surrogates. His further comment that “He will cut off the debased ones [Rome] with songs” evokes a literal translation of la m’natzeach b’neginot, mizmor shir” “to Him Who grants victory through the power of music, a glory of song.” The identity of the flourishing produce of the Land as glory and song suggests its power and why the nations envy and covet it [3]. (more…)