Deeds, thoughts and words that demonstrate gratitude, memory, national honor, personal identity, integrity and charity are the essence of a declaration at the core of Judaism. Its qualities explain why the powers of the world want to corrupt, blot out and bury its example especially in Israel the only place it can be complete. Our twilight time is a time of lies but this essay focuses not on the false peace of attrition and “covenant with death” but on the beauty and example of the declaration itself, its active love and achieved holiness (Deut. 26).   (more…)

Western mythographers, spiritualists and seekers of a New World Order have been pointing to the Indian Caucasus and Mt. Meru for centuries. It’s a path to enlightenment and pre-Babel unity that uses in order to displace Scripture. The path of spiritual politics is complex, ongoing and has much to do with Afghanistan…  (more…)

This essay explains that the genuine dialectic is Jacob’s ladder, the double helix of angels and energy descending and ascending for us. It’s marital complementarity of wisdom and understanding is aped by the power obsessed theory of dialectics… 

The Menorah of history will be complete on the “seventh day” in the grace and beauty that is the sovereignty of Israel. Sovereign Israel centered on its Temple, the interaction of chashmal on and for earth will link the last three letters of the Tetragrammaton to infuse the light of wisdom as symbolized by the ‘smallest’ letter throughout creation. (Zechariah 4:1-7; Narrett, the Road Map in Historical Context, op cit). This is Jacob’s ladder, the generative complemtarity of marriage above and below that the powers strain to displace with the homogenizing blender of their “dialectic” for World dis/order.  (more…)

One might use the title, ‘Power blocs at Play” for a discussion of the controlled attrition and apocalyptic threats in the Middle East. And indeed there are three main power blocs, — Oceania, Europe, and Eurasia – that generate and direct the friction. But the term and concept of power blocs in dialectical conflict may obscure the unifying principle, the goal they share: a socialist world state ruled by “a High Priest of Humanity” (A. Comte) heading the “World Council” (HG Wells) of a “World Religion…the true universal church” whose “hierarchy of sociologians” will bring on “the full ascendancy of women…a feminine utopia” in which all people, bereft of individuality are “the offspring of a spouseless mother” (Comte, the link between sociology and the “welfare state” was there from the start); a world state in which there is a “toleration of birth control and formal disregard of marriage” and “education no longer geared to preservation of a tradition” but, rather “propaganda for attaining and maintaining world socialism” (Wells, The Shape of Things to Come, 1933) that buries the idea of human freedom and individual personality and thought (B.F. Skinner, Science and Behavior, 1953, and Comte, System of Positive Polity, 1854).

This model complements the evolving new world order of theosophy and Helena Blavatsky’s occult successor, Alice Bailey of the Lucifer (now Lucis) Trust. This gnostic cult and all three blocs working toward the socialist global synthesis of migrating human capital (chattel) share an intense hatred for Jews and Judaism, the down-to-earth code of ordered liberty and national sovereignty rooted in recognition of and gratitude for the Creator’s plan for life abundant, — especially human life. (more…)

…What is less well known than the triumph of Hegel through his Marxist-Sociologist and Positivist brethren is that the brilliant, eccentric “prophetic books” of English poet-philosopher William Blake (1757-1827) predated Hegel by several decades. Blake’s statement of an all-pervasive, universal dialectic is emphatic and precise: ”without contraries there is no progression,” with energy/desire and reason/oppression being the “contraries,” the thesis and antithesis. Moreover, Blake’s dialectic operates on many levels, — individual psychology, social and erotic relationships; national integrity and global harmony via the reconciliation of Albion with his alienated emanation, Jerusalem in a cosmic marriage that also should occur within each person. 

thus Blake fully articulates the erotic aspect of politics that dominates the post WW II world, that emerged strikingly in the “cult of sensibility” in the third quarter of the 18th century (the dominion of Rousseau), and that is clear in the feminism and worship of a goddess “humanity” in Marx and Comte. These social programs and theories build on a  cultural compost of English feminism (its founding text, by Mary Wollstonecraft, 1792) that traces back ultimately to pagan Egypt, Mesopotamia and Greece with their worship of the “Queen of heaven” (cf. Jeremiah’s warning in 44-5). In the Greek version this is a violently transgendered and magical pardigm. All these forces are vigorously and elaborately described and depicted by Blake in the poetic books that he illustrated with androgynous figures in dramatic conflict that have explicit socio-political, theological and relational aspects. Erotic and, as we have learned to say, psychological torment, outburst and consummation figure strikingly in his work that goes beyond Hegel and his followers.

Let’s consider Blake’s statement and illustration of the dialectic in The Marriage of Heaven and Hell (1790).

The title immediately alerts a post-Hegelian and Nietzschean reader to the dialectic and revolutionary purpose, including shocking of the middle class inherent in the work. But Blake will not leave the center of his change-agency to allusion but spells it out in a series of propositions that neither Hegel nor twentieth century sages like Wittgenstein bettered.

“Without Contraries is no progression. Love and Hate are necessary to Human existence.
“From these contraries spring what the religious call Good & Evil.” And now he adds the shock of transvalued terms and synthesis or “marriage” to his dialectic. “Good is the passive that obeys Reason. Evil is the active springing from Energy.
“Good is Heaven. Evil is Hell.” (more…)