Pollard and the End of Days
Sunday, November 26th, 2006Rav Nachman asked Rav Yitzhak, ‘have you heard when Bar Nafli will come? ’Rav Yitzhak asked, ‘who is Bar Nafli’…Rav Yitzhak said, the Messiah [Sanhedrin 96b]
The Messiah will be absolutely mortal, born of a man and a woman [Rambam, Sefer HaVikuah 88]
The king messiah will be like one of us in every aspect, with a mother and a father. He also will be among the people in exile, suffering the afflictions of exile as his brethren.[Abarbanel, Yeshuot Meschicho 3:3]
Shevet achim gam yachad: “tribes of brothers [living and worshipping] as one, totally united” is the famous refrain of psalm 133, one of the fifteen songs of ascent chanted on the holy days of Sukkot the festival of booths. Hinai mah tov: “it is so good…” In the culminating of the three pilgrim feasts, all Israel unite to re-experience and affirm the teachings in the wilderness and to affirm that they will raise et Sukkat David HaNofelet, “the fallen booth of David” (Amos 9:11). From this verse the Mishnaic sage Rav Nachman derives a nickname of messiah (above). The extensive discussion of his arrival and of the end of days in Talmudic Tractate Sanhedrin emphasizes that the timing of his appearance reflects the status and behavior of all Israel: our actions make a difference, a big difference. So like the lead verse in the famous song, holy writings on the destiny of the Jews emphasize their character as a family that must be whole, intact, complete (shaleim) and in which each person is responsible for the wellbeing of all. The integrity that confronted the sorcerer Balaam turned his curses to blessings (Numbers 22-4).
Today again Israel must change a curse to a blessing…
The leaders of successive governments have turned their backs on Jonathan Pollard although increasingly large majorities of the people and the Knesset have demanded that he be returned to Zion. But he is in his 22nd year of unjust and deadly incarceration. All Jews suffer for this, in the land and in the exile where Pollard suffers explicitly what others suffer in less obvious ways, distant from the light that is the dream fulfilled. (more…)
