In the long last act of Shakespeare’s King Lear, divine providence is invoked and demonstrated, as in most of Shakespeare’s greatest plays. A vicious, treacherous brother, whose power lust “disdains and spurns all rules of war,” morality and nobility finally is confronted by his brother Edgar, the true heir he had homicidally slandered and whose position, inheritance and name he had robbed. But the firstborn, legitimate son returns to assert his name, title and inheritance all of which he has earned by the faithful service he has done his father through a long dark night of persecution and assaults. When the usurper is slain in a duel at the very end of all events, he confesses that his punishment is just and that “the wheel comes full circle” (V.i.176).
One thinks of the chapter of Ovadiah regarding the final judgment and destruction of Esau by Jacob, the wholesome brother he has mocked, robbed and all but crushed.
The same process is being worked out in the war on terror, not least as it relates to Israel and the Jewish people. Israel has been crushed into the mud; slandered, condemned, robbed and stripped, like Edgar, “brought near to beast” by poverty and affliction. In exile Israel often looks like a mad beggar or a hunger artist, shamed and pillaged by the merciless nations. But neither the logic of history nor the consequences of deeds are forgotten before the Throne; the truth will unfold. Accounts will be squared: “all friends shall taste the wages of their virtue and the evil drink the cup of their deserving” (KL 305-06); unfortunately, as in King Lear, many people who are guilty of no more than naiveté or ignorance are crushed in the meantime. This is the most terrible aspect of evil, — that not only the evil and their abettors suffer for their willful sins. (more…)